The University of Chicago Law School Faculty Blog

Conference: "Torture, Law, and War"

On February 29 and March 1, the Law School hosted an extraordinary conference devoted to the topic “Torture, Law, and War: What are the moral and legal boundaries on the use of coercion in interrogation?” The conference, which was sponsored by the Law and Philosophy Workshop with assistance from the Center for Comparative Constitutionalism, showcased the interdisciplinarity for which a Chicago legal education is renowned. Participants looked at the central question from the perspective of a wide range of fields, from law and public policy to psychology and history. Speakers included scholars from a dozen universities as well as the Law School's own Adam Samaha, Susan Bandes, Richard McAdams, Martha Nussbaum, Geoffrey Stone, Scott Anderson, and Eric Posner.

The conference keynote speaker was Justice Albie Sachs of the Constitutional Court of South Africa (pictured above). His talk, “Four tales of terrorism,” gave a first-hand account of his own torture by South African security forces and his brush with death when they attempted to assassinate him with a car bomb. It also described the principles behind the rejection of torture and capital punishment by the ANC, both before and after coming to power in South Africa. His talk discussed at some length four instances of terrorism, and the responses that courts and political leaders in South Africa made to them. Through these, he argued for the importance of adhering to the rule of law, including a refusal to resort to capital punishment, and also for the possibility of reconciliation with those who have previously used torture and terrorism against oneself and one’s own side in political struggles.

Audio and video of the keynote address, along with the  other panels of the conference, are now available on the conference web page.

What Can We Really Learn from Eliot Spitzer's Folly?

Real life is complicated. Prostitution is an especially complicated part of real life. And Eliot Spitzer – by virtue of being a very high-profile, wealthy politician with a moralizing streak, an unkempt libido, an armada of powerful enemies, and a fierce but trivializing media looking on – has managed to raise the level of complexity of these matters even further. So, in my estimation, the mess he has made of his life and career (and the mess he made for some of the prostitutes he hired) provides little comfort for anyone trying to stake a position on more general issues regarding prostitution.

I will try to contribute here by briefly reprising a few thoughts I have published elsewhere.  (For these, see my “Prostitution and Sexual Autonomy: Making Sense of the Prohibition of Prostitution,” in Ethics, July, 2002). I would agree with Nussbaum, writing here, that there are many reasons to reform the current laws governing prostitution, but I would resist going as far as she seems to go, suggesting that the legal effort to prevent prostitution is based in little more than Puritan moralism. I will conclude by saying a bit about how I think Spitzer’s folly does little to help make a compelling case to legalize prostitution, though, as I said above, the complications here are rather extraordinary, so more helpful cases could no doubt be found.